Showing posts with label political prisoners. Show all posts

Tuesday, September 4, 2012

Running Down the Walls 2012 Carrera para Bajar los Muros 2012

http://la.indymedia.org/news/2012/09/255365.php
by Rockero, photos by Lane Farnham Monday, Sep. 03, 2012 at 5:01 PM
rockero420@yahoo.com

Throughout the US and Canada, chapters of the Anarchist Black Cross Federation held simultaneous runs to raise funds for the needs of political prisoners and prisoners of war, as well as to continue to chip away at the system that massively incarcerates impoverished people and colonized people worldwide. Runs were also held at four prisons. In Los Angeles, the event drew about thirty runners to MacArthur Park. There they joined members of Revolutionary Autonomous Communities who were present for the weekly food program, danzantes from Danza Cuauhtémoc, in attendance to bless the run, and supporters from the radical community throughout Southern California. The over $1000 raised was split between ABC to replenish the warchest and RAC to support its ongoing mutual aid and organizing efforts.

A lo largo de los Estados Unidos y Canadá, comités de la Federación Cruz Negra Anarquista (ABC, por sus siglas en inglés) realizaron carreras simultáneas para recaudar fondos para las necesidades de presxs políticxs, al igual que para seguir derrotando el sistema que encarcela a una escala masiva a gente empobrecida y gente colonizada por todo el mundo. También se efectuaron carreras en cuatro penales. En Los Ángeles, alrededor de treinta partícipes asistieron al evento en el Parque MacArthur. A sus filas se sumaron integrantes de Comunidades Autónomas Revolucionarias (RAC, por sus siglas en inglés), quienes se presentan cada domingo para su programa semanal de repartición de alimentos, danzantes de Danza Cuauhtémoc, quienes llegaron para bendecir el evento, y adherentes de comunidades radicales de todas partes del sur de California. La suma de la recaudación, que superó mil dólares, se dividirá entre ABC para suplir su tesoro y RAC para solvemtar sus esfuerzos organizativos y de asistencia mutua.

rdtw-005.jpg, image/jpeg, 605x404

There are dozens of political prisoners and prisoners of war currently being held in US prisons.¹ The majority of them were active in the liberation struggles, especially the Black liberation struggle, of the 60s and 70s, although some of them have been captured due to their involvement in more recent struggles. Other former prisoners have died in prison from assassination (such as George Jackson and Joseph Waddell), old age, and illness (such as Kuwasi Bulagoon), due in part to the inadequate medical care provided to prisoners, which is aggravated for political prisoners. Some freedom fighters, such as Safiya Bukhari and Ojore Lutalo, have served lengthy sentences and have since been released. (Bukhari has since passed away.) At least one prisoner was freed by her comrades, and now is safe in exile in Cuba (Assata Shakur). It is also important to note that some prisoners, while not originally incarcerated for political activity, become politicized and engage in struggle once on the inside, and often face repurcussions for their political activity.

The Anarchist Black Cross exists to provide support to those who are paying the consequences for revolutionary activity. One of the primary ways that support is provided is financially. Prisoners are detached from any form of self-sufficiency and are unable to meet basic needs, and the ABC helps to fill that gap. ABC also helps provide support to prisoners returning to the struggle on the outside once they have finished their sentences. Finally, ABC promotes awareness of political prisoners and prisoners of war and the need to support them as part of the larger struggle for social justice by publishing and distributing literature.

The Los Angeles chapter of ABC is one of the longest-standing chapters in the country, and in addition to the work around prisoners, has contributed the preservation of historical memory of Los Angeles radicalism through its website and its historical walking tours. (The walking tours are now being carried out under the auspices of the Black Rose Society, which will hold a tour of San Pedro on September 15 that will focus on the history of the IWW in the port and the 1923 general strike.)

Prior to the run, Cuco from the danzas led an indigenous ceremony to ask permission from the four directions, as well as from other cosmic forces, to carry out the events. The ceremony was followed by statements of solidarity received from prisoners, as well as a statement from the Mexico City chapter of ABC.

Here are the statements:

The ABCF Warchest Program helps us. Thank you for attending to our basic financial needs. You don’t talk about it, you be about it. Thus I take great pride in and am comforted by your steadfast support of our political prisoners and POWs.
Your consistency in this regard and your social practice in general – “telling no lies and claiming no easy victories, “ is commendable. You teach by example.
Therefore, I strongly support you and the solidarity run. The race goes not to the swiftest but to those who endure.
Your Brother,
Herman Bell

Solidarity isn’t an abstract idea haphazardly thrown around like craps. Solidarity is a way of consciously living that is explicitly interwoven into an anarchists existence. Such a way of being transcends nation-state borders, prison walls, electric fences, and fascist barricades. Direct action infused in solidarity with us on the inside and you on the outside not only challenges systematic mass incarceration, but it shatters the social relations perpetuated by the prison industrial complex. Although I am behind prison walls in a scorching California desert, I am under the same sky, under the same sun, and am running down the same walls with you in solidarity towards freedom.
Phillip "Nomas" Ruiz
Blythe, California

To All Runners of Los Angeles,
My name is Oso Blanco. I am a powerful warrior; good things are going to come to me- big positive things- so I may be set free from fed prison and return to helping others. Before the universe I say, “Let is be so!” I say to the universe and all of you for RDTW – For we are all related and part of the universe, “Rise Up! Make it happen!” The government holds me hostage because of my inner power and I say reverse this with me. Set us all free.
Love Oso Blanco, EZLN supply line warrior.

My thanks to you all for choosing to participate in an active remembrance of those hidden by the state. in our simplest and smallest acts we can nourish healthy communities and by coming together through intention our reach expands to embrace even those in the belly of the beast who may feel as though they cannot contribute. here's to the removal of the walls which separate us, and those systems which slow their natural pattern in life = to crumble.
Eric McDavid, ELF PP

To ABCLA
To the runners
A short message just to send a greeting from Mexican land. We want this event to be a success and that soon we see all the walls fall down, not just those who are holding many of our comrades in prison, but also those that divide us by borders.
Here in Mexico we have two imprisoned anarchist comrades, but there are thousands of people in prison just because they are poor or indigenous. As ABC we are working for the destruction of these killing centers that prisons are and we are very happy to continue this fight with you.
Falling all the walls!
Solidarity forever!
ABC Cruz Negra Anarquista México

Dear Friends in the LA ABCF
Thanks so much for you letter regarding the planned Running Down the Walls. I got it on July 19th. I was afraid, frankly to say, your notice also evaporated as some of my letters do, incoming as well as outgoing. Therefore, I felt happy to know.
Anyhow, we, in FCI Terre Haute population, have organized a solidarity run with Running Down the Walls on the same day, but time is of choosing, forgive us.
The summer is extremely hot in this area, as you might know. I myself am in good condition since I run a little over 5k daily. Thus, I’m ready for the planned run. I hope your planned run is successful.
In Solidarity,
T. Shirosaki July 22, 2012.

Runners then braved high temperatures to join comrades in Brooklyn, Tucson, Denver, Connecticut River (Massachussets), Berkeley, as well is in the Canadian cities of Guelph (Ontario) and Penticton (British Columbia) in running down the walls. Prisons joining in solidarity runs included USP Terre Haute, USP Tucson, FCI Terminal Island, and USP Big Sandy.

Most participants took three laps around the perimeter of MacArthur Park, which measures approximately three miles. Some cycled, while others walked. Some pushed babies in strollers. As they finished their laps, triumphant runners were cheered by a crowd of spectators. They then ate food and drank water in celebration with other members of the community.

Those interested in freeing all political prisoners were urged to join the Jericho Movement, which will be meeting at the Southern California library on September 15 at 5:PM.

_________________________________

1. The Jericho Movement lists 67 political prisoners on its website. http://www.thejerichomovement.com/prisoners.html The Anarchist Black Cross lists 48. http://www.abcf.net/abcf.asp?page=prisoners\

Actualmente decenas de presxs políticxs y prisionerxs de guerra están recluídos en prisiones estadounidenses.¹ En su mayoría, fueron partícipes en las luchas sociales de los 60 y los 70, en particular la lucha por la liberación negra, aunque a algunxs se les capturó debido a su participación en luchas más recientes. Otrxs ex-presxs se han muerto encarcelado, ya sea por asesinato (como en los casos de George Jackson y Joseph Waddell), vejez, y enfermedad (como Kuwasi Bulagoon). Los casos de enfermedad se deben parcialmente a la insuficiencia de cuidado médico en el sistema carcelario, la cual que se agrava para presxs políticxs. Algunxs luchadorxs por la libertad, como Safiya Bukhari y Ojore Lutalo, han salido a la libertad después de largas sentencias. (Bukhari falleció en 2003.) Por lo menos una prisionera fue liberada por sus compañerxs, y ahora vive en la seguridad del destierro en Cuba (Assata Shakur). Cabe destacar que algunxs reos, aunque no encarceladxs por actividad en un principio, se politizan y luchan ya estando adentro, y a menudo enfrentan represalias por su actividad política.

Cruz Negra Anarquista existe para proporcionar apoyo para lxs que están pagando las consecuencias de su actividad revolucionaria. Una de las principales maneras de brindar ese apoyo es monetariamente. A lxs presxs se les despoja cualquier forma de ser autosuficiente y por consecuente, no alcanzan solventar sus necesidades apremiantes. La Cruz Negra ayuda a llenar esa carencia económica. Por último, ABC conscientiza en torno a presxs políticxs y prisionerxs de guerra y sensibiliza acerca de la necesidad de apoyarlxs como parte de la lucha más amplia por la justicia social mediante la publicación y repartición de literatura.

El comité de ABC de Los Ángeles es uno de los comité de más larga trayectoria en el país, y en adición a su trabajo carcelario, ha contribuído a la preservación de la memoria histórica del radicalismo angelino a través de su sitio web y sus caminatas históricas. (Estas caminatas son auspiciadas hoy en día por la Sociedad Rosa Negra, la cual realizará una caminata por San Pedro el 15 de septiembre que enfocará sobre la historia del IWW en el puerto y la huelga general de 1923.)

Antes de la carrera, el danzante Cuco dirigió una ceremonia indígena para pedir permiso para llevar a cabo el evento de los cuatro puntos cardinales, al igual que de las demas fuerzas cósmicas. En seguida de la ceremonia, se leyeron declaraciones de solidaridad de ciertos presos, y también un mensaje del comité defequeño de la Cruz Negra Anarquista.

Las declaraciones fueron las siguientes:

El programa del Tesoro de ABCF nos ayuda. Gracias por atender a nuestras necesidades financieras básicas. Ustedes no hablan de ser solidarios y solidarias, ustedes en verdad lo son. Por ende, me da mucho orgullo y socorro su apoyo consistente de nuestrxs presxs políticxs y prisionerxs de guerra.
Su constancia en este respecto y su práctica de justicia social en general de "no echar mentiras ni tomar el mérito para ninguan victoria fácil" es loable. Enseñan por ejemplo.
Por consecuente, lxs apoyo fuertemente y apoyo su carrera de solidaridad. La persona que perdura, no la que termina primero, es la que gana.
Su hermano,
Herman Bell.

La solidaridad no es una idea abstacta que se avienta al azar como un par de dados, sino una manera de vivir conscientemente que se teje explícitamente con la existencia del o de la anarquista. Tal es una manera de ser que transciende las fronteras del estado-nación, los muros de los penales, las bardas eléctricas, y las barricadas fascistas. La acción directa infundida con solidaridad con nosotrxs que estamos adentro, y ustedes por fuera, no sólamente le pone reto al encarcelamiento masivo, sino que despedaza las relaciones sociales perpetuadas por el complejo industrial penal. Aunque me encuentre detrás de la rejas en un desierto chamuscante de California, estoy bajo el mismo cielo, bajo el mismo sol, y estoy corriendo para aniquilar los mismos muros con ustedes en solidaridad hacia la libertad.
Phillip "Nomas" Ruiz
Blythe, California

A todxs lxs carreristas de Los Ángeles
Mi nombre es Oso Blanco. Soy guerrero poderoso; cosas buenas me queda por delante, cosas grandes y positivas, para que me liberen de la prisión federal y regrese a ayudar al prójimo.
Ante el universo, declaro "¡Que así sea!" Se lo digo al universo y a todxs ustedes para RDTW - porque todxs somos parientes y formamos parte del universo, "¡Levántense! ¡Háganlo realidad!" El gobierno me tiene de rehén por mi poder interior, y yo digo, deshagan esto conmigo. Libertad para todxs.
Amor de Oso Blanco
Guerrero de línea de apoyo material al EZLN.

Mis agradecimientos a todxs ustedes por elegir participar en una membranza activa de lxs que esconde el estado. en nuestros hechos más pequeños y simples podemos nutrir comunidades sanas, y al unirse a través de nuestra intención, se expande nuestro alcance para abrazar incluso a lxs que están en el vientre de la bestia que puedan sentir que no tiene cómo contribuir. un brindis a la quitada de los muros que nos separan, y aquellos sistemas que atrasan su secuencia natural de vida = que se desmoronen.
Eric McDavid, PP del ELF

Para ABCLA
A lxs carreristas
Un mensaje breve nada más para mandar un saluido de tierras mexicanas. Queremos que este evenot sea un éxito y que pronot veamos caer todos los muros, no sólo los que encierran a muchxs de muestrxs compañerxs en la prisión, sino también los que nos dividen por fronteras.
Aquí en México hemos dos camaradas anarquistas presos, pero son miles de gente encarcelada sólo porque son pobres o indígenas. Como ABC estamos trabajando para la destrucción de estos centros de matanza que son las prisiones y estamos contentxs de continuar esta lucha con ustedes.
¡Que se caigan todos los muros!
¡Solidaridad siempre!
ABC Cruz Negra Anarquista México

Queridxs amigxs en la ABCF de LA Tantas gracias por su carta concerniente la planeada Carrera para Bajar los Muros. Me llegó el 19 de julio. Tenía miedo, para decirles francamente, la noticia también evaporó así como algunas de mis cartas, tantas las entrantes como las salientes. Por lo tanto, me sentí contenco de saber.
Bueno, nosotros de la población de FCI Terre Haute, hemos organizado una carrera de solidaridad para el mismo día, pero el tiempo es de [nuestra] elección, perdónennos.
En verano hace un calor estremo en esta área, así como tal vez lo sepan. Por mi cuenta estoy en buenas condiciones ya que corro un poco más de 5k diario. Por eso, estoy listo para la carrera planeada. Espero que su carrera programasa sea exitosa.
En solidaridad,
T. Shirosaki
Julio 22, 2012

Luego lxs carreristas desafiaron las altas temperaturas para unirse con compañerxs de Brooklyn, Tucsón, Denver, Río Connecticut (Massachussets), Berkeley, al igual que en las ciudades canadienses de Penticton (Colombia Británica) y Guelph (Ontario). Reclusorios que participaron en carreras solidarias incluyeron USP Terre Haute, USP Tucsón, FCI Terminal Island, y USO Big Sandy.

La mayoría de lxs participantes dieron tres vueltas al perímetro del parque, lo cual que mide aproximadamente tres millas. Algunxs anduvieron en bicicleta, mientras que otrxs caminaron. Algunxs empujaron carriolas con niñxs. En lo que terminaban sus vueltas, una multitud de espectadores echaron porras a lxs carreristas triunfantes. Luego comieron y bebieron agua con otrxs miembros de la comunidad.

A la gente a la que se le interese liberar a todxs lxs presxs políticxs, se les instó a unirse al Movimiento Jericó, que tendrá reunión el 15 de septiembre a las cinco PM en la Biblioteca del Sur de California.

__________________________

1. El Movimiento Jericó nombra a 67 presxs políticxs en su sitio de internet. http://www.thejerichomovement.com/prisoners.html La Cruz Negra Anarquista maneja una lista de 48. http://www.abcf.net/abcf.asp?page=prisoners

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Runners lining up to register

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Ceremonia

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Ceremonia

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Reading statements

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Reading and interpreting statements

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Supporter from RAC

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Literature from ABC table

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Food from RAC mutual aid program

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Supporter from RAC

Tuesday, December 27, 2011

Occupy Riverside Challenges Indefinite Military Detention

http://la.indymedia.org/news/2011/12/250637.php

by Rockero Monday, Dec. 26, 2011 at 6:11 AM
rockero420@yahoo.com

Friday, December 23, 2011
RIVERSIDE (CA) - Occupy Riverside demonstrated at the offices of Ken Calvert and Barbara Boxer to protest their support of the latest effort to codify the police state.

Calvert and Boxer are both agents of the 1% who shamelessly claim to represent the interests of voters in Washington D.C. Their actions, however, are an integral component of an oppressive economic and social system that disempowers the vast majority of people, concentrates wealth and power in very few hands, and is near to destroying the planet.

One means the world's ruling class has of preserving its privilege is the use of the state for political repression, and, while some states are overtly autocratic and have no need for delicately-worded legal rationalizations, the United States government has an image to protect (mostly among white folks with middle class values who continue to think within the narrow parameters sanctioned by television) and must therefore engage in these legislative rituals to justify the ever-increasing imposition of government power over the individual.

The as-yet unsigned¹ "National Defense Authorization" act is a nefarious piece of legislation that is annually meritorious of opposition because for the past 48 years, it has been the means by which the wars and war preparations have been funded. This year, however, certain senators and congresspeople have included provisions that allow for the indefinite military detention of anyone the president deems has "supported al-Qaeda, the Taliban, or associated forces."² It is left to the president to determine what procedures to use to determine who fits into this category.

If signed into law, the act's passage would erase a long tradition, oft associated with democratic governments, of allowing those accused of crimes to challenge the accusers in public trials. This right is supposed to be guaranteed by the sixth amendment to the Constitution.

Additional concerns about the act arise from the trend of criminalization of dissent. Police abuse, infiltration by authorities, the compilation of "Red files," and outright harassment, intimidation, deportation, and assassination have historically been used to weaken movements for social change. There are already laws on the books that criminalize "interference" with economic activity (i.e., your exercising your right to not work), and the London police department's inclusion of Occupy London on a recent list of terrorist groups³ sets a precedent that other agencies and governments are likely to follow.

Nationwide, the occupy movement has taken the lead in opposing the act and its provisions. Eleven comrades were arrested in Washington DC for standing against the bill⁴, and Occupy Tampa marched on Obama's campaign reelection headquarters, promising the candidate that "If you fail to veto this bill in its entirety due to these provisions, you can expect members of occupations all over the country to dedicate ourselves to act against your political interests in the 2012 election and beyond."⁵ And out in Colorado, our creativity shone through the dramatic funeral Occupy Fort Collins held for the Bill of Rights.⁶ Occupys held actions in Minneapolis, Houston, Des Moines, and Portland.

Occupy Riverside has been urging the community to call Obama and ask him to veto the legislation since it passed. We produced a flyer that showed the Constitution going through a meat grinder and handed it out to spread awareness, and on Friday held rallies outside the offices of the politicians. Noon saw a march to Calvert's office that drew about 40 people, and a 5:30 march on Boxer's downtown headquarters featured angry speeches, spontaneous chalk expression, and the requisite encounter between the city's official "Festival of Lights" and Occupy Riverside's Festival of Rights, which took on the task of informing the citizenry about the act using the people's mic.

At both rallies, protesters also expressed concern about SOPA, another legislative proposal, which could open the doors to further censorship of the internet, and Bradley Manning, who is currently in military detention and is being tried by a military tribunal for allegedly blowing the whistle on US abuses in Iraq.

One young woman was among the first speakers:

"I'm a little angry [...] I think that this has everything to do with what we're doing here. I think that this has everything to do with the effect that we're causing in the world, we're making people think again, and that's scaring people. And I think that--honestly, I think that's good."

She ended with a word to the apathetic or incredulous:

"This isn't about being a terrorist. This isn't about being a criminal. This is about being a person who has free thoughts, and who can think for themselves, who has actions that they'd like to do for themselves, and will no longer be able to."

One man spoke about the military and its role in the trial of Bradley Manning.

"The military is losing respect in my eyes. I do not support the troops. The troops who are running this kangaroo court get no support. The only troops I support are those who have renounced Bush's and Obama's wars. I don't see many of 'em. Where are they? José--José renounced the wars. He's a member of Occupy Riverside."

Another man spoke about a similar law in his home country:

"What I would like to share with you is what happened in my country, in El Salvador, during the war. When the fourteen families, the rich people in the country, felt that htey were threatened by the popular movement, they introduced this famous word that we are all very familiar with: terrorism. So--you know, rich people is very creative when they strt defining who is a terrorist, because as soon as they felt that the system of privilege that they have been living through so many years, hundreds of years. My teacher, all of a sudden, was a terrorist. A few days later when they defined that he was a terrorist, he was killed. Community activists: they fell into the category of terrorist, and they were killed. I was already a union activist back there, so I fell into the category of terrorist because I was fighting for better wages for my coworkers. So you know what they did at my home? They sent a death squad to my home to look for me and my brother. I was not there, but they still killed three people in my home. Several members of my family were badly injured. And that's the reason why I left the country, because this kind of law are the road that these governments follow to persecute people with impunity. Because anyone who keeps the title of terrorist, then, you know, there is no consideration. There're no laws! They are put in jail, and eventually, if they can, they kill people. So it's quite--this new legislation, is threatening civil liberties in this country so bad."

It is likely due to this sort of popular pressure that Obama has refrained from signing the bill up to this point, but despite the stalling, few entertained any genuine hope that he would veto the measure. Nonetheless, inland empire activists felt the need to take action in order to demonstrate to our neighbors that the occupy movement on the frontlines and will remain there in defense of fundamental human rights, whether they be the right to earn a dignified living or, in this case, the right to habeus corpus and trial by jury.

1. White House. "Pending Legislation" 26 December 2011. http://www.whitehouse.gov/briefing-room/pending-legislation

2. US Senate. "National Defense Authorization Act for Fiscal Year 2012 (Engrossed in Senate [Passed Senate] - ES)," Subtitle D--Detainee Matters. http://thomas.loc.gov/cgi-bin/query/F?c112:2:./temp/~c112t5Lxtu:e548990:

3. Malik, Shiv. "Occupy London's anger over police 'terrorism' document." Guardian, 5 December 2011. http://www.guardian.co.uk/uk/2011/dec/05/occupy-london-police-terrorism-document

4. Associated Press. "US Park Police arrest 11 protesters outside White House, including some from Occupy DC." Washington Post, 20 December 2011. http://www.washingtonpost.com/politics/courts-law/us-park-police-arrest-11-protesters-outside-white-house-including-some-from-occupy-dc/2011/12/20/gIQA86Wy6O_story.html

5. Levey-Baker, Cooper. "Occupy Tampa to march on Obama office to protest National Defense Authorization Act." Florida Independent, 16 December 2011. http://floridaindependent.com/61259/occupy-tampa-obama-national-defense-authorization-act

6. Buczynski, Beth. "Occupy Fort Collins Holds Funeral For The Bill Of Rights" Care2, 22 December 2011. http://www.care2.com/causes/occupy-fort-collins-holds-funeral-for-the-bill-of-rights.html

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Outside of Calvert's office

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Who would Jesus detain?

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National Defense my ass!

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Stop kidnapping and torture Stop the NDAA

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Defend my rights no the NDAA

Stop torture

99%

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Indefinite Detention Do Not Speak Do Not Occupy

Be Human

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National Detain America Act

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Outside of Boxer's office

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Veto the NDAA

This could be you!

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Detain Wall Street Terrorists

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NDAA is war against free speech

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Throw away the NDAA!

Saturday, June 19, 2010

Foro>Noche de Poesía con Poeta Chapín Simón Pedroza

http://la.indymedia.org/news/2010/03/235997.php

Foro>Noche de Poesía con Poeta Chapín Simón Pedroza
by Rockero Friday, Mar. 12, 2010 at 3:12 AM
rockero420@yahoo.com

Sábado, 7 marzo 2010
SAN BERNARDINO - En una casa particular del Inland Empire, se festejó una noche de poesía que contó con la participación del poeta destacado guatemalteco Simón Pedroza, al igual que poetas y músicos locales. El evento fue patrocinado por la Red de Respuesta Inmediata, un organismo que acude a las necesidades de migrantes detenidxs y sus parientes, y el Comité en Solidaridad con el Pueblo de Atenco y sirvió de recaudación de fondos.

Noche de Poesía..." width="540" border="0" height="720">

Pedroza, uno de los iniciadores del moviento bizarro de la literatura guatemalteca, está de visita en la república norteamericana y tiene programada una serie eventos en el sur de California.

Presentó brevemente en el café anarquista en el centro de Los Ángeles el día después de llegar, pero este convivio fue su primera recitación completa en el país.

Alrededor de 30 personas, residentes de la región, luchadores sociales, varios compas chapines, estudiantes, y miembros de los Trabajadores de Bodega, la Alianza Solidaridad Obrera, y los Boinas Cafés asistieron al evento.

Después de servirse tacos y tostadas de pollo o de soyrizo con papa, la gente se sentó a mirar un avance del documental Asalto al Sueño al comérselos.

Después, declamó el poeta Emilio los poemas propios "El puño de la mujer," "Soñar y llorar," y "Los jodidos," los últimos con acompañamiento musical.

Luego estalló el verso fosforecente de la poetisa Jessica con varios temas de su repertorio.

Próximamente habló Roberto, quien discursó sobre la amistad y de su deseo de fundar un teatro comunitario de producción de obras en español.

Después, Miguel cantó una canción dedicada al movimiento zapatista de 1994, y otra al Padre Olivares, un luchador social salvadoreño que tomó santuario en la Placita de Los Ángeles.

El poeta Simón Pedroza tomó el escenario para declamar unos versos de algunos de sus poetas preferidos.

Pasó para en frente un activista para compartir un poema dedicado a Victoria Arellano, una mujer trasgénero asesinada por agencias anti-migrantes en 2007, y le siguió Giezi, un poeta estudiante en la Universidad Politécnica de Pomona.

Son Real cantó varias canciones, y terminó el poeta Pedroza con presentar unas selecciones de su obra multimedia.

by Rockero Friday, Mar. 12, 2010 at 3:12 AM
rockero420@yahoo.com

2...

by Rockero Friday, Mar. 12, 2010 at 3:12 AM
rockero420@yahoo.com

Tuesday, June 15, 2010

Actions + Conversations + Intersections 2010: Second Annual Los Ángeles Anarchist Bookfair / Acciones + Conversaciones + Intersecciones 2010: Segunda

http://la.indymedia.org/news/2010/01/234459.php

Actions + Conversations + Intersections 2010: Second Annual Los Ángeles Anarchist Bookfair
by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
rockero420@yahoo.com

Sunday, January 24, 2010

HOLLYWOOD - For the second consecutive year, Los Angeles anarchists organized a bookfair, which, in addition to facilitating exchanges between vendors and literature-hungry readers, also provided an array of panel discussions, workshops, and most importantly, quality interactions with fellow activists in the liberation movement.

Preparations began months ago, when members of the collective that organized last year's bookfair at the Southern California Library began holding meetings and seeking the input of other members of the community. The collective grew, and arrangements were made to hold this year's fair at the Barnsdall Art Park, a hilltop park with such amenities as a theater, an art gallery, and a grassy area with a sculpture garden. Potential speakers were discussed and contacted. A call was issued for workshop proposals, and applications came flooding in. Community events, such as film screenings and concerts were held to raise funds and awareness about the bookfair and about anarchism in general. At long last, the day arrived.

Rainy weather throughout the week alleviated worries about longstanding water scarcity issues drought to some extent, but raised concerns about the realization of the bookfair. Fortunately, however, Sunday morning saw crystalline sunlight and azure skies, a positive sign for a productive day.

Vendors and organizers started arriving at about nine, setting up tables, posting signs, plugging in extension cords, and tying up logistical loose ends. The dancers of Danza Azteca Cuauhtémoc began donning their headdresses and anklets in preparation for the opening ceremony. And the people started arriving: community activists, punk rockers, vegans, students, artists, parents, media activists, attorneys, indigenous people, travelers, and anarchists of all stripes.

The scent of copal filled the air as Danza Cuauhtémoc formally initiated the day's events with a ceremony traditionally associated with the planting of seeds, in hopes that the seeds of revolutionary consciousness would take root in the community. Thanks was given for the rain, and homage was paid to the indigenous caretakers of the land upon which we stood. Forgiveness was asked from the plants and animals for the human violations of their lives and homes. Finally, we were asked to share in the pain of the migrants who suffer and die as they brave borders, violence, and the elements in their quest for the dignity that should be guaranteed to us all. "These people are just like the hummingbirds, or the deer. They move also for economic reasons," intoned Judith, a leader among the dancers. "So we're no different."

Upon the conclusion of the ceremony, the crowd of spectators began milling about, some eager to attend the first workshops, others looking for food, while others began browsing the merchandise.

The first round of workshops included a talk on dual power and modern anarchism by Harjit and Adam W., a discussion on the German Autonomen movement, a pre-cursor of the black bloc, led by Raoul, and a presentation on anarchism and urban planning by Olympia, an urban planner. In the video room, the Revolutionary Autonomous Communities film We're Still Here, We Never Left, a documentary on the police attack on May Day protesters in MacArthur Park, was screened.

At the talk on dual power, to which other attendees contributed greatly, Harjit began by positing that, while anarchists ask the general population to abandon capitalism, we lack the infrastructure that would allow people to make that leap. Tom Wetzel of the Workers Solidarity Alliance went on to debunk some of the myths surrounding anarchist positions on power. "One of the weaknesses of anarchism historically was there was a lot of confusion about power. People say we're against power, but actually, the mass of people, the working class people, can't liberate itself without actually creating new structures of power to run things. To run the society, that's power. And I think the idea of popular power, power that's based on 'we're all equals,' self-managed kind of power, I mean, that's how I think of the replacement for the state and the corporations, and so on. But in terms of developping power now, it might be useful to distinguish between, like, social power that people build through movements that are engaged in confrontations, like shutting down workplaces. That means ordinary people are actually exercising power, some power. But it's power that comes about through struggle, through confrontation with the people that have power in this system. But if you're just running a collective, like of food distribution, that's not really power, that's collectively managing a resource. But I think that's different from social power. And the point you said about transition to the new society, we have to have things there that can make that transition, historically, that was part of the whole reason for syndicalism--you develop a working-class movement where we have in all the various workplaces, we have workers organized in revolutionary, self-managed workplace organizations or unions, so that in a transitional situation, they can take over the running of those workplaces and guarantee that we still have food and transportation and public utilities and so on."

During the next hour, the first of the panel discussions was held. Authors of anarchist texts, including Andrej Grubačić, the author of Wobblies and Zapatistas, Cindy Milstein, who penned the forthcoming Anarchist Aspirations, Mitchell Cowen Verter, editor of the Ricardo Flores-Magón reader Dreams of Freedom, and Gary Phillips, who produced The Jook, who shared insights about their works.

Meanwhile, a discussion was held about anti-fascist organizing in the Southern California area, which touched on the topics of recent Nazi activiy in the Inland Empire and current efforts to oppose the American Third Position Party, as well as issues of race within the antifascist movement and the historic anarchist opposition to fascism.

In the video room, a slide show of anarchist-themed posters from the holdings of the Center for the Study of Political Graphics was presented.

The next hour featured a panel presentation about political prisoners. Ojore Lutalo and Sherman Austin, both former political prisoners, shared the stage with Mapache, the moderator, Matt, an organizer with the Los Angeles chapter of the Anarchist Black Cross Federation, and Ben, who was discussing political prisoners in Latin America.

Before beginning the discussion, Mapache asked the audience to entertain a few questions as they listened. "Specifically for the white audience, do you view yourself as oppressed?" He based his definition of oppression on that of Julis Lester in the text Revolutionary Notes, copies of which were circulated amongst the audience. "Second question is for the entire audience, do you consider yourself a revolutionary or progressive?" Another pamphlet was distributed on this topic. "Third question, do you view drugs as revolutionary or counterrevolutionary?"

Ojore began: "I became politically active in the early 1970s after living a life of drugs and street crime. I went to prison, and I met the late New Afrikan anarchist Kuwasi Balagoon and other POW political prisoners. It was at least seven years later, then I joined the armed struggle, underground. I was captured in 1975 for an armed bank expropriation, engaging the police in a gun battle. Then I served 28 years in Trenton State Prison for my political activity, and I was released August 26th, 2009 by way of court order."

He continued with an update on the BLA: "Currently, the BLA is dormant, due to activities of COINTELPRO--currently Homeland Security. But you still have BLA prisoners in the prisons who aren't being supported who are in dire need of your support. For instance, Sekou Odinga just served 28 years in the federal system. He was transferred to New York State prison system several months ago. He is currently serving 20 years to life. His last hope for release is based on a pending action he has in court. He's in the process of trying to raise $5,000 to retain an attorney to assist him in his legal battle." He also discussed Sundiata Acoli, who will face the parole board next month, Herman Bell, and their need for support.

Sherman Austin, jailed for two years for being the webmaster of the revolutionary website raisethefist.com spoke next, discussing the tactics that were used against him. "It's kinda funny that it's the anniversary [of the FBI raid on his house] and it's the anarchist bookfair. I don't know if that was intentional, or just kind of happened to be. The type of tactics that were used were wiretaps, they monitored instant messenger conversations, e-mails, I had cars parked in front of my house, I was followed." He went on to clarify some of the common misconceptions about his case and the USA PATRIOT Act. "After all this went down, there was a lot of talk about how our civil liberties were being eroded because of the USA PATRIOT Act, but the fact of the matter is that all this stuff had been going on a lot longer before my case even started. The PATRIOT Act just put it out there and said, the government said, and the FBI said, 'We're just gonna do it, but we're not gonna do it under the cover anymore, we're not gonna do it under the rug, we're gonna do it out in front of everyone's face and there's nothing anyone can do about it.'"

Matt then spoke on the difference between oppressions faced by working-class whites and communities of color, quoting Stokely Carmichael: "Whites are exploited, but other communities are colonized." In this sense, it is incumbent upon whites in the movement to realize, as he put it, "this is our movement as well." Nonetheless, he pointed out, it is important to recognize how easy it is for whites to make use of their white skin privilege in order to avoid the consequences of their involvement in revolutionary politics, whereas people of color have no such recourse.

Sherman elaborated on the situation, explaining that the FBI's interest in him was the result of a young white man who failed to take responsibility for placing bomb-making instructions on a website that was hosted on Sherman's server. In addition, people involved in the movement that had bruited about the need for revolution were the first to become informants once state pressure was brought to bear upon them. "When we turn our backs on each other, that destroys our movement," he summarized.

Ojore shared that faced a similar situation in 1982, when a former Black Panther with a drug problem became an informant, which led to Ojore's apprehension by the FBI and his subsequent incarceration. He continued with an analysis of drug use, concluding that it is a counterrevolutionary form of self-oppression and that revolutionaries should not use drugs, and those that do, should seek the help of revolutionary substance abuse programs.

Mapache then challenged the audience, who had been pondering the question of the distinction between progressivism and revolution, to support political prisoners, since they are the ones who have taken steps that others were unwilling or unable to take and are now suffering for it. Matt shared the story of Thomas Warner, an incarcerated Black Panther who committed suicide in prison. "Part of the reason why he committed suicide was because of the fact that he didn't have support. He felt alone. This is somebody that was a political prisoner, that every single political prisoner support organization had on their list, but not a single one of them knew who this guy was. We found this out two years later after he died. Two years later. And it makes me think that if there were more people out there doing political prisoner work, maybe one more letter would've gotten to him, and it might've changed his mindset just a little bit."

Ben then shared some highlights from a report on political prisoners in Latin America provided by Rodolfo Montes de Oca, a Venezuelan comrade of the LA bookfair collective and a member of the editorial collective of El Libertario. For one, Latin America is the region of the world with the greatest number of anarchists assassinated by both state and para-state actors. There has also been an upsurge in anarchist activity--primarily to denounce the pseudo-socialism espoused by the left-wing governments currently dominating the continent, which has faced severe repression and resulted in numerous political prisoners. Among them are Diego Sebastián Petrissans, Leandro Sebastián Morel, Cristián Cancino, Marcelo Villarroel, Freddy Fuentevilla, Axel Osorio, Asel Luzárraga, Matías Castro, Pablo Carvajal, Víctor Hernández Govea, Emmanuel Hernández Hernández, Abraham López Martínez, Fermín Gómez Trejo, and Sabino Romero, all of whom are in need of solidarity and support.

While the political prisoners panel was being conducted, Kaley, a member of the Anarcha-feminist collective Anarcha-LA and the coordinator of childcare at the bookfair, gave a workshop on radical parenting, and elsewhere, a film on abuses of immigrant workers in the sheep industry was screened. On the balcony, Tom Wetzel and other members of the Workers Solidarity Alliance introduced curious attendees to their organization. Outside Barnsdall's Junior Arts Center, a talk on veganism and health was attended by more than thirty people. "I got to talk to an anarchist vegan dietician who let me know the perks of the diet, and making sure that I'm eating correctly and I'm not gonna end up doing harm to my body, and that was really cool because he answered a lot of my questions," said Francisco, a student from Santiago, Chile who recently unenrolled due to the high cost of tuition.

The next hour saw a packed theater for the panel on indigenous resistance. Simultaneously, Cindy Milstein shared space with Andrew, a member of the Institute for Anarchist Studies and anarchist archives, a film on the criminalization of the participants in the Oakland rebellion was screened, and there was a chat about anarchists and radicals in the health professions.

The panel was made up of Professor Andrea Smith from the Cherokee Nation, Alex Soto from the Tohono O'odham Nation, Mark and Jamie, traditionalists from the Diné Nation, and Klee Benally, also of the Diné Nation. Topics included the centrality of indigenous rights to any struggle for liberation, the border wall, cultural genocide, the Táala Hooghan infoshop.

Outside, Andrew spoke on the importance of anarchist archives, showing examples of materials from the Anarchy Archives in Claremont. He emphasized the need to preserve our own history and to support the work of archivists the world over who conserve the evidence of our struggle. His talk dovetailed neatly into Cindy on the Institute for Anarchist Studies. She encouraged those present to apply for the grants that the Institute issues to writers and translators.

The film concerned the rebellion that took place in response to the New Year's Eve police murder of 22-year-old Oscar Grant. The trial of Grant's murderer, Johannes Mehserle, has been moved to Los Angeles and local media activists are closely following the trial in order to facilitate the achievement of justice for Grant and his family.

The final panel, which was on worker and student occupations, took place during the next hour. Sirena spoke about workers' occupations in Argentina, while Chris, Eowyn, Gifford, and Paul took part in the discussion, most of which centered around recent efforts to oppose budget cuts in the California public education systems and to reclaim student spaces.

Outside, Ned led a talk on radical queer politics, which deconstructed the "-isms" experienced by queer and trans people, while Toi and Rebecca led a workshop on autonomous birthing.

The last set of workshops included the Earth First! roadshow, a screening of a film on strikes and occupations, a workshop on prison abolition led by the Los Angeles chapter of Critical Resistance, and a look at radical feminist anatomy by Pati, a doula.

Throughout the day, spontaneous conversations and impromptu workshops were held. At a makeshift bicycle garage, lessons on repair and maintenance were given. Illogic, a Canadian hip-hop artist from the raised fist collective and partner in rhyme of Testament , gave a self-defense workshop. The Long Beach chapter of Food not Bombs served food provided by the Los Angeles chapter, and when that ran out, the guerrilla chapter showed up to feed those of us who were still hungry or had not gotten any of the vegan sopes being sold by Mariana and her family. An intrepid environmentalist, not to be let down by the absence of tree-climbing promoted on the flyer, decided to simply take matters into his own hands. A graf artist set up a canvas and did live painting. At some point, goods donated by vendors and comrades were raffled off, elating the prizewinners. Rebel folk musicians inspired children and their parents to dance. And everywhere, people chatted, got to know one another, traded contact info, and of course, shopped.

As the events began dying down, a microphone was set up. The Outspoken Wordsmiths, another Canadian hip-hop group who is touring with Testament and Illogic to promote resistance to the 2010 Olympic Games, which are to be held on the occupied Salishan territories known today as British Columbia, performed, and then beatboxed under the freestylings of various members of the audience. After the performance, members of the bookfair collective gave thanks to the attendees, vendors, and guests, particularly those who came great distances, and opened the microphone up for announcements. These included messages regarding RAC's programs, the upcoming March for Zapata in East Los Angeles, and an afterparty/concert held at the Tribal Café. Finally, a request was made for clean-up support. Everyone did their share, lent a hand, and packed up the tables in no time at all.

If we can reorganize the society in the same way we organized the bookfair, then we can surely build a new world from the ashes of the old.

__________________________________

The author would like to thank the members of the Los Angeles Anarchist Bookfair Collective for their support in the composition of this article.

http://la.indymedia.org/news/2010/01/234487.php

Acciones + Conversaciones + Intersecciones 2010: Segunda Anual Feria del Libro Anarquista
by Rockero Thursday, Jan. 28, 2010 at 12:10 AM
rockero420@yahoo.com

Domingo, 24 Enero 2010

HOLLYWOOD - Por el segundo año consecutivo, anarquistas del área de Los Ángeles realizaron una feria de libros, la cual que, además de propiciar intercambios entre vendedores y lectores ávaros para la literatura, también posibilitó todo un espectro de pláticas en panel, talleres, y de suma importancia, interacciones de calidad entre compañerxs activistas del movimiento libertario.

Los preparativos se iniciaron hace unos meses, cuando integrantes del colectivo coordinador de la feria del libro anarquista del año pasado, que tuvo lugar en la Librería del Sur de California, empezó a reunir y pedir las aportaciones y sugerencias de otros sectores de la comunidad. El colectivo comenzó a crecer, y se hicieron arreglos para realizar la feria del año en curso en el Parque de Arte Barnsdall, ubicado en la cima de un cerro y que cuenta con tales lujos como un teatro, una galería de arte, y un jardín de esculturas en una plaza de pasto. El colectivo habló de e hizo contacto con posibles oradores. Se lanzó un llamado para propuestas para talleres, y las solicitudes empezaron a llegar en multitudes. Eventos comunitarios como muestras cinematográficas y conciertos fueron planificados con el fin de propagandizar la feria y el anarquismo, al igual que para recaudar fondos. Después de tanto preparar, el día clave por fin llegó.

Una semana entera de lluvias fuertes incitó preocupaciones referente a la realización de la feria del libro, no obstante su alivio a la carencia regional de aguas. Afortunadamente, el firmamento amaneció cristalino y despejado de toda nube, un buen agüero que prefiguraba un día productivo.

Por las nueve empezaron a llegar los organizadores y vendedores, armando mesas, poniendo rótulos, enchufando cables, y finalizando detalles logísticos. Los danzantes de la tropa Danza Azteca Cuauhtémoc llegaron y se pusieron a ponerse los tocados de pluma y tobilleras de capullo, alistándose para la ceremonia inicial. Y empezó a llegar la gente: activistas comunitarios, punkeros, veganos, estudiantes, artistas, madres y padres de familias, activistas mediáticos, abogados, indígenas, viajeros, y anarquistas de toda variedad.

La danza formalizó el comienzo del evento con una danza tradicionalmente asociada con la siembra de semillas, con la esperanza que se germinara una conciencia revolucionaria entre el pueblo. Al danzar, el aire se llenó del aroma de copal. Lxs danzantes dieron gracias por las lluvias recientes, y luego hicieron homenaje a lxs conservadorxs de la tierra, el pueblo indígena. Luego pidieron el perdón de los animales y las plantas por la violación humana de sus vidas y hogares. Finalmente, nos pidieron que compartieramos del sufrimiento de los migrantes que mueren al enfrentar fronteras, violencia, y el intemperie en su búsqueda para la dignidad que nos debería ser garantizada a todxs. "Estas personas son como los colibríes, o como los venados. También se trasladan por motivos económicos," precisó Judith, líder entre lxs danzantes. "Entonces, nosotros no nos diferenciamos tanto de ellos."

Se concluyó la ceremonia, y el públicó empezó a dispersarse para asistir los primeros talleres, buscar comida, y mercar.

La primera ronda de talleres incluyó una plática sobre el doble poder y el anarquismo moderno por Harjit y Adam W., una charla sobre el Autonomen Alemán, un movimiento que precedió el brote del Bloque Negro, liderado por Raoul, y una presentación sobre el anarquismo y la planificación urbana por Olympia. En el salón de videos, las Comunidades Revolucionarias Autónomas mostraron su película Todavía Estamos Aquí, Nunca Nos Fuimos, un documental sobre el ataque policial contra manifestantes en el Parque MacArthur el primero de mayo, 2007.

El la plática sobre el doble poder, a la cual el público contribuyó bastante, Harjit empezó con la idea que, aunque los anarquistas piden que el pueblo abandone el capitalismo, nos hace falta la infraestructura que permitiría que el pueblo tome ese gran paso. En el proceder, Tom Wetzel de la Alianza Solidaridad Obrera aclaró uno de los mitos rodeante el anarquismo, el de la postura anarquista hacia el poder. "Históricamente, una de las debilidades del anarquismo ha sido que ha habido mucha ambigüedad en torno al poder. Hay lxs que dicen que nos oponemos al poder, pero la verdad es que la mayoría de la gente, la clase obrera, no puede liberarse sin crear de nuevo estructuras de poder para gestionar las cosas. Manejar la sociedad, ése es el poder. Y pienso que la idea del poder popular, un poder que se basa sobre 'somos iguales,' un poder autogestionado, digo, así es como conceptualizo una sustitución para el estado y las corporaciones, etcétera. Pero en cuanto al desarrollo actual del poder, vale distinguir entre, por ejemplo, poder social que la gente construye a través de movimientos que participan en confrontaciones, como el cerrar de lugares de trabajo. O sea que el pueblo común está ejerciendo el poder, hasta cierto grado. Pero es un poder que se logra mediante la lucha, por enfrentarse a lxs que tienen el poder dentro del sistema. Pero si estás manejando un colectivo, digamos una distribución alimenticia, eso no es el poder verídico, eso es manejar colectivamente un recurso. Es diferente del poder social. Lo que decías de una transición a la nueva sociedad, que tenemos que tener cosas para hacer esa transición, históricamente, eso fue parte de la razón para el sindicalismo--se desarrolla un movimiento de clase obrera en el que tenemos en todos los talleres obrerxs organizadxs en sindicatos revolucionarios y autogestionantes para que éstos se encarguen de manejar los talleres y asegurar que tengamos comida, transporte, servicios públicos, etcétera."

Durante la siguiente hora, la primera discusión de pánel tuvo lugar. Autores de textos anarquistas, incluyendo a Andrej Grubačić, autor de Wobblies y Zapatistas, Cindy Milstein, quien escribió Anarchist Aspirations (a estrenarse próximamente), Mitchell Cowen Verter, editor de la copilación magonista Dreams of Freedom, y Gary Philliips, compositor de The Jook, compartieron reflexiones sobre sus obras.

Mientras, se llevó a cabo una charla sobre esfuerzos antifascitas en la región surcaliforniana que tocó los temas de la reciente actividad neonazista en el interior del Sur de California, el tema de la raza dentro del movimiento antifascista, y gestos actuales en contra del nuevo Partido Americano Tercera Posición. También abarcó antecedentes históricos de oposición anarquista al fascismo.

En el salón de videos, una exposición de diapositivas de afiches anarquistas de la colección del Centro para el Estudio de la Gráfica Política fue presentada.

Lxs próximxs panelistas trataron el tema de presos políticos. Ojore Lutalo y Sherman Austin, ambos ex-presos políticos, compartieron el escenario con Mapache, el facilitador, Matt, un organizador con el comité de Los Ángeles de la Federación Cruz Negra Anarquista, y Benjamín, quien habló de los presos políticos en Latinoamérica.

Antes de empezar la plática, Mapache pidió al público que consideraran ciertas preguntas al escuchar. "En particular para lxs de herencia europea, ¿te consideras oprimidx?" Basó su definición de opresión sobre la de Julius Lester en su obra Revolutionary Notes, copias de la cual fueron distribuídas entre la audiencia. "Segunda pregunta para el público en general, ¿te consideras revolucionarix o progresista?" Se repartió otro folleto tocante este tema. "Tercera pregunta, ¿consideras qu la droga es revolucionaria o contrarrevolucionaria?"

Empezó Ojore: "Fui politicizado en los tempranos setentas después de una vida de drogas y delincuencia callejera. Fui encarcelado, y conocí al fallecido anarquista Nuevoafrikano Kuwasi Balagoon y otros presos políticos de guerra. Unos siete años después me integré a la lucha armada clandestina. Me llevaron preso en 1975 por una expropriación bancaria armada, batallando a tiros con la policía. Luego de una condena de 28 años en el Penal Estatal de Trenton por mi actividad política, fui puesto en libertad por orden judicial el 26 de agosto, 2009."

Continuó con actualidades sobre el Ejército Libertador Negro: "Actualmente, el ELN está inactivo debido a las actividades de COINTELPRO, actualmente Seguridad Interna. Pero hay todavía presos del ELN en las prisiones que no reciben apoyo y necesitan urgentemente de tu apoyo. Por ejemplo, Sekou Odinga acaba de cumplir 28 años en el sistema federal y fue trasladado el sistema carcelario del estado de Nueva York hace unos meses. Su sentencia es de 20 años a vida. Su última esperanza para la libertad depende de una audiencia pendiente. Está en el proceso de recaudar $5.000 para contratar a un abogado para asesorarlo en su batalla legal." También habló de Sundiata Acoli, quien tendrá audiencia ante la mesa directiva de fianza el mes entrante, Herman Bell, y la necesidad que ellos tienen de apoyo.

Sherman Austin, encarcelado por dos años por manejar el sitio de internet raisethefist.com, fue el próximo en hablar de las tácticas que fueron utilizadas en su contra. "Cómo es curioso que es el aniversario [del cateo del FBI de su casa] y es la feria del libro anarquista. No sé si eso fue intencional o simplemente ocurrió así por casualidad. La clase de tácticas que usaron contra mí fueron pinchadas telefónicas, monitoreo de conversaciones de mensajería instantánea, correos electrónicos, estacionaron carros fuera de mi casa, me siguieron." Aclaró un malentendimiento que tienen muchos acerca del USA PATRIOT Act y su caso. "Después de que todo esto ocurrió, se hablaba mucho de cómo nos estaban repelando los derechos individuales por el PATRIOT Act, pero el hecho es que todas estas cosas ya estaban en marcha mucho más antes del caso mío. El PATRIOT Act simplemente declaraba que el gobieron y el FBI ya no iban a ocultar sus actividades sino ejercer abiertamente, y no había nada que nadie pudiera hacer en contra."

Luego habló Matt sobre la diferencia entre las opresiones que enfrentan blancxs de clase obrera y comunidades de color, citándole a Stokely Carmichael: "Los blancos son explotados, pero otras comunidades son colonizadas. En este sentido, es el deber de lxs blancxs de darse cuenta que, según el locutor, "Éste es nuestro movimiento también." Sin embargo, señaló que es importante reconocer que tan fácil es que lxs blancxs aprovechen del privilegio que les otorga el color de su piel para evitar las consecuencias de su involucramiento en la política revolucionaria, mientras que para personas de color, no existe esa posibilidad.

Explicó Sherman que el interés que tuvo en él el FBI resultó de las acciones de un joven blanco que no tomó responsabilidad por poner instrucciones para fabricar bombas en un sitio de internet mantenido en el servidor de Sherman. A ésto se suma que fueron lxs mismxs activistas que más fuertemente hablaban de revolución que luego que sintieron la presión de los aparatos estatales, se volvieron informadores. "Cuando nos damos la espalda el uno al otro, eso destruye nuestro movimiento," resumió.

Ojore compartió que él había enfrentado una situación semejante en 1982, cuando un ex-Pantera Negra con un problema de drogadicción se hizo infromador, hecho que terminó con su aprehensión en manos del FBI y su encarcelamiento consecuente. Procedió su análisis del uso de drogas, en la que concluyó que es una forma contrarrevolucionaria de auto-opresión y que lxs revolucionarixs no deben usar drogas, y los que las usan deben buscar la ayuda de programas revolucionarios de antidroga.

Luego retó Mapache al público, que había estado reflexionando sobre la distinción entre progresismo y revolución, a que apoyaran presxs políticxs, ya que son ellxs que han tomado los pasos que otrxs no pudieron tomar y ahora ya están sufriendo por lo mismo. Matt relató la historia de Thomas Warner, un Pantera Negra encarcelado que cometió suicidio en la cárcel. "Parte de la razón por qué él se suicidó fue porque él no tenía ningún apoyo. Se sentía sólo. Fue alguien que era preso político, que todas las organizaciones de apoyo a presxs políticxs tenían en sus listas, pero ninguno de ellas sabía quien era este tipo. Nosotros nos enteramos dos años despues de su muerte. Dos años después. Y me hace pensar que si hubiera más personas trabajando el teme de presxs políticxs, tal vez una carta más le habría llegado, y le podría haber cambiado un tantito su mentalidad."

De allí destacó Benjamín algunos detalles de una exposición sobre presxs latinoamericanos proporcionada por Rodolfo Montes de Oca, un compañero venezolano del colectivo coordinador de la feria del libro e integrante del colectivo editorial de El Libertario. Por uno, Latinoamérica viene siendo la región del mundo con la mayor cantidad de anarquistas asesinadxs por actores estatales y paraestatales. También ha habido una resurgencia de actividad anarquista--principalmente en denuncia del socialismo falso adoptado por los gobiernos izquierdistas que actualmente predominan en el continente sudamericano. Estos anarquistas han sido reprimidos cruentamente y muchos han termindo en la cárcel. Entre ellos son Diego Sebastián Petrissans, Leandro Sebastián Morel, Cristián Cancino, Marcelo Villarroel, Freddy Fuentevilla, Axel Osorio, Asel Luzárraga, Matías Castro, Pablo Carvajal, Víctor Hernández Govea, Emmanuel Hernández Hernández, Abraham López Martínez, Fermín Gómez Trejo, y Sabino Romero, todos de los cuales necesitan solidaridad y apoyo.

En lo que el pánel sobre presxs políticxs acontecía, Kaley, integrante del colectivo anarcofeminista Anarcha-LA y coordinadora del cuidado de niños para la feria de libros, dio un taller sobre la crianza de niños para radicales. En otro salón pasó una película sobre abusos de trabajadores inmigrantes en la industria ovejera. En el balcón, Tom Wetzel y otros miembros de la Alianza Solidaridad Obrera presentó su organización a partícipes interesadxs. Afuera del Centro Artístico Juvenil del Parque Barnsdall, una plática sobre la salud y el veganismo fue asistida por más de 30 personas. "Logré hablar con un nutricionista anarcovegano quien me dio a saber las ventajas de la dieta y me ayudó a asegurar que estoy comiendo correctamente y que no iba a hacer daño a mi organismo, y me gustó bastante porque contestó todas mis preguntas," recalcó Francisco, un ex-estudiante originario de Santiago de Chile ya radicado en California que tuvo que retirarse de las clases por el incremento en las colegiaturas.

Durante la próxima hora se llenó por completo el teatro para el pánel sobre la resistancia indígena. Simultáneamente, Cindy Milstein compartió espacio con Andrew, miembro del Instituto por los Estudios Anarquistas y archivos anarquistas. También se mostró un documental sobre la criminalización de participantes de la rebelión de Oakland y se hizo una plática sobre anarquistas dentro de las profesiones de salud.

El pánel constó de Profesora Andrea Smith de la Nación Chéroqui, Alex Soto de la Nación Tohono O'odham, Mark y Jaime, tradicionalistas de la Nación Diné, y Klee Benally, también de la Nación Diné. Temas incluyeron la centralidad de los derechos indígenas a toda lucha por liberación, el muro fronterizo entre Estados Unidos y México, genocidio cultural, y el infoshop Táala Hooghan.

Afuera, Andrew habló de la importancia de los acervos anarquistas, mostrando ejemplos de materiales de los Anarchy Archives de Claremont. Enfatizó la necesidad de preservar nuestra propia historia y de apoyar la labor de archivistas de todo el mundo que conservan las evidencias de nuestra lucha. Su plática se alineó bien con la de Cindy sobre el Instituto por los Estudios Anarquistas. Ella alentó a lxs que estuvieron presentes que pidieran las becas que el Instituto otorga a escritores y traductores.

La película se trató de una revuelta que transpiró como respuesta al asesinato policial de Oscar Grant, de 22 años el primero de enero del año pasado. El proceso jurídico de Johannes Mehserle, acusado del crimen, ha sido trasladado a Los Ángeles, y activistas locales están siguiendo el proceso para afirmar el anhelo popular para justicia en el caso.

El último pánel, que abordó el tema de ocupaciones de obreros y estudiantes, tomó lugar durante la próxima hora. Sirena habló de ocupaciones de obreros en Argentina, mientras que Chris, Eowyn, Gifford, y Paul participaron en la discusión que se centró sobre recientes esfuerzos para oponer recortes presupuestarios en el sistema educativo público de California y para reclamar espacios estudiantiles.

Afuera, Ned encabezó un taller sobre la política radical de la comunidad LBGT, el cual deconstruyó los "-ismos" experimentados por miembros de dicha comunidad, mientras que Toi y Rebecca dirigieron un taller sobre el parto autónomo.

La última hora de talleres incluyó la gira de ¡Tierra Primera!, la muestra de una película sobre paros y ocupaciones, un taller sobre abolición carcelaria dirigido por el comité de Los Ángeles de Resistencia Crítica, y una mirada radical a la anatomía feminina por Pati, una partera.

A lo largo del día, conversaciones espontáneas y talleres improvisadas se realizaron. En un taller mécanico para bicicletas, se dieron lecciones sobre reparaciones a bicicletas. Illogic, artista canadiense de hip-hop del colectivo puño alzado y co-presentador con Testament , dio un taller de autodefensa. El comité de Long Beach de Comida No Bombas sirvió refrigerio provisto por el comité de Los Ángeles, y cuando ése se acabó, el comité guerrillero llegó para alimentar a lxs que seguían con hambre o que no alcanzaron a comprar los sopes veganos a la venta por Mariana y su familia. Un ecologista audaz, no desilusionado por la falta de trepado de árboles prometido en el volante, decidió simplemente trepar un árbol solito. Un artista de grafitti armó un lienzo y se puso a pintar. Al agrado del público, se rifó mercancía donada por vendedores y compañerxs. Músicos del folclor rebelde inspiraron a niños y sus padres a bailar. Y en todas partes, personas se platicaron, se conocieron, intercambiaron datos, y por supuesto, compraron.

Al tranquilizarse los eventos del día, se arregló un sistema de sonido. Los Outspoken Wordsmiths, otro grupo canadiense de hip-hop de gira con Illogic y Testament para promover resistencia a los juegos olímpicos del 2010, que se harán sobre terrenos ocupados del pueblo Salish ahora conocidos como Colombia Británica, estrenaron, y luego proveyeron un ritmo de beatbox para raperos del público. Después de la presentación, integrantes del colectivo coordinador de la feria del libro dieron gracias a lxs asistentes, vendedores, e invitadxs, en especial a lxs que vinieron de la lejanía, y luego abrieron el micrófono para anuncios. Éstos incluyeron mensajes sobre los proyectos de las Comunidades Revolucionarias Autónomas, la anual Marcha por Zapata en el Éste de Los Ángeles, y un pos-feria concierto en el Café Tribal. Por último, se pidió manos de obra para ayudar con la limpieza del parque. Todxs aportaron, ayudaron, y de volada se guardaron las mesas.

Si se puede reorganizar la sociedad como se organizó la feria del libro, seguro que podramos construir un mundo nuevo de las cenizas del antiguo.
____________________________

Al autor le gustaría extender sus agradecimientos a lxs integrantes del colectivo coordinador de la Feria del Libro Anarquista de Los Ángeles por su colaboración en este artículo.

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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View of the outside of the gallery (early on)

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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View of Hollywood sign from the hilltop.

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Judith asks us to share the pain of the migrant.

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Dual power and modern anarchism

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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German Autonomen

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
rockero420@yahoo.com

Anarchist urban planning

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Vegan tacos

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Bicycle kitchen

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Antifascist action in Southern California

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Political prisoners panel

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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Children's area

by Rockero Wednesday, Jan. 27, 2010 at 11:35 PM
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