Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Tuesday, September 4, 2012

Riverside Celebrates May Day, Police Violence Mars Protest

http://la.indymedia.org/news/2012/05/252926.php


Tuesday, May 1, 2012
RIVERSIDE (CA) - Several hundred people participated in a series of actions marking International Worker's Day in Southern California's Inland Empire. The day featured an Occupy bank protest, an immigrant rights march and rally, and a food and clothing giveaway hosted by an autonomous grouping. The day of community empowerment was temporarily disrupted, however, when police violently targeted students and arrested them.
Riverside Celebrates...
Preparations for May Day began months ago, when, shortly after Occupy Los Angeles called for a general strike, Occupy Riverside endorsed the call and began reaching out to community groups and participating with other Southern California occupy movements in the planning of build-up actions.

Occupy Riverside planned and hosted the #F29 day of non-violent direct action to shut down the corporations comprising the American Legislative Exchange Council, focusing on distribution centers used by Walmart, as a build-up action for May 1.

Outreach was also done to labor unions, organizing efforts, community groups, and immigrant rights groups. Hundreds of doors were knocked on in the Riverside area, primarily in the downtown and Eastside areas.

Other, less-traditional methods were also used, although it is not clear by whom. Capitalizing on the vast talent pool within Occupy Riverside and the larger Inland Empire community, numerous works of art were produced, distributed, and posted throughout the region. Wheatpasted and painted messages were spotted in Riverside, Corona, Ontario, Pomona, Claremont, and Chino. No particular group has claimed credit.

Another unorthodox method was used on Monday, April 30th. Students at John North High, Arlington High, And Ramona High Schools in Riverside were distributed letters claiming to be from the district superintendent announcing the cancellation of classes. In response, the district made over 100,000 automated phone calls to district households to disavow the letter and demand that students attend school, where standardized testing was scheduled to occur at many campuses. According to reports in the corporate media, the schools are "working on an investigation with Riverside police."1

Occupy Riverside also took the initiative to schedule a week of consciousness-raising events prior to May 1. The "Five days of May" spring training began on April 26, with an education fair held in People's Plaza, the site of the former Occupy Riverside camp. Workshop topics included the history of May Day, 9/11 and its political aftermath, a primer on immigration and immigrant rights, and a discussion on problems in the public education system and the need for unity between students, faculty, and staff to bring about change.

The following day featured a payday protest of Wells Fargo, calling particular attention to the bank's financing of private prison corporations and the impact the industry has on the migrant population. That action featured a march, streetcorner rally, the setting up of a tent, and a "tour" of the bank, in which OR militants entered and chanted "Invest in communities, not in jails!" before being asked to leave. Police responded as soon as the tent was set up in front of the bank (they did not seem to mind a bit while it was on the street corner) and forced its removal. Otherwise, the protest went off without incident.

On Saturday a march was scheduled to promote the Occupy Riverside-initiated May 1 gas boycott in protest of high gas prices and all the other injustices rooted in the petroleum industry, from ecological disasters like the BP oil spill to their influence over US foreign policy and the wars it creates.

Plans changed, however, when Occupy activists learned of an anti-violence rally planned by the Riverside Area Peace and Justice Alliance, and most went to join them. Some, however, spread the word about the gas and driving boycott. Occupy Riverside has found that targetting petroleum companies has been effective means of tapping into popular anger toward high gas prices.

All were small actions in comparison with Tuesday. May Day began with a noon protest of Wells Fargo, which had extra security since early in the morning. About 40 picketers shouted anti-bank slogans, and mic-checked the reasons they were opposed to the banks practices, naming the foreclosure crisis and the financing of for-profit detention centers as our primary grievances.





The ATMs were declared "out of order" and the bank was declared "shut down" for the day. We then entered the building lobby, which caused the security to enter the bank and lock the doors.



Customers were still allowed to enter, but only one at a time, and were locked in once they entered.



Occupy Riverside posted notices of closure on the banks doors and then ceremoniously exited, chanting "No private prisons!"



We then marched a block south to Riverside City Hall, where we joined the pre-march rally hosted by the Justice for Immigrants Coalition of Inland Southern California, a broad-based coalition of faith-based, labor, student, and community groups and activists. Speakers included people from the Inland Valley Friends, Riverside's homeless community, Occupy Hemet, as well as workers from the Pomona College dining hall and Martin Berrospe, a Rancho Cucamonga day laborer recently racially profiled and detained during ICE's "Operation Cross-Check," which purported to target "criminal aliens" for deportation in the largest ICE operation in US history. Berrospe, however, has no record and was stopped without any reasonable suspicion that he was undocumented. He was detained for 36 days but refused to waive his rights and was freed after a community campaign to raise his bond. He will be facing deportation proceedings this summer, but was on hand to express his gratitude and words of encouragement.



After a few speeches to energize the crowd, the hundred-plus marched through People's Plaza and down University, taking both the sidewalk and the street.





Members of the Inland Empire Immigrant Youth Coalition led chants of "Undocumented and unafraid!" and many other pro-migrant slogans.

At Park Street, we turned to pass the historic Our Lady of Guadalupe Shrine, an important site for Eastside Riversiders. Faithful there distributed water to the thirsty marchers and joined the parade.

Upon arriving at the corner of 14th and Park, marchers occupied the intersection, blocking traffic for several minutes while waiting for the contingent of students from Riverside Community College to join us.



After some delay, march organizers continued the march to Bordwell Park, sensing the impatience of the crowd and certain of the safe arrival of their RCC comrades. Shortly after leaving the intersection, police began to follow the march.

Upon arriving at Bordwell Park, picnic tables full of free groceries awaited us, as did piles of clothes, furniture, and household items gathered by volunteers from Riverside's Really Really Free Market. The Occupy Riverside and Occupy UCR library was revived and many boxes of books, most of them political in nature, were distributed.

Sound systems were set up, and protesters began to settle in for the rally when screams came from the street. The crowd rushed to the intersection of Martin Luther King and Kansas to observe the police brutality occurring there. The RCC contingent had finally caught up with the main march but was attacked just prior to its arrival at the park. It is unclear why.

Witnesses reported that while some students marched on the sidewalk, those arriving on bicycle were legally riding on the street. March security guided them, but was clipped by two vehicles. In plain view of the "escorting" officer, these two vehicles came dangerously close to the march security, endangering their safety. The police did nothing to intervene in the situation.

Subsequently, according to witnesses, an officer in a vehicle ordered one of the cyclists onto the sidewalk. When the cyclist, an RCC student, questioned the order due to its illegality, the car cut off the path of the cyclist and the officer attempted to pull the student from his bicycle. The officer then kicked him and hit him with his baton.

It was at this point that the cry for witnesses and cameras went up and people rushed to the corner. Within seconds, numerous police vehicles, both marked an unmarked, were on the scene. The officers scuffled with protesters, bringing out riot weapons such as rubber bullet guns and police dogs. They arrested the initial cyclist and then another young man, a UCR student, slamming him violently to the ground. According to reports in the Spanish-language media, he was also beaten while handcuffed on the ground.2



After the second arrest, the crowd returned calmly and peacefully to the park depite the growing number of armed and armored officers in the street. Once the officials realized that we were not going to allow ourselves to be provoked into using any kind of violence against them, they withdrew their forces, leaving only a few cars around the perimeter of the park within sight of the convergence.

Since the crowd's nerves remained on edge, Julio Marroquin, a community activist and the founder of the Inland Empire Latino Forum within Occupy Riverside, led an ecumenical prayer denouncing the police violence and urging peace. Once we were a bit calmer, we began hearing speakers on a number of topics. Luz Gallegos of TODEC informed us about the struggle in Southern Riverside County, and Jose Calderon, professor emeritus at Pitzer College gave a brief historical retrospective in honor of Lucy Gonzales Parsons and her partner Albert, who was assassinated by the state in the wake of the 1886 Haymarket Affair in Chicago.

Over 200 meals were served courtesy of the People's Kitchen and community members, and meals included vegan options. A group of DREAMers joined a pickup soccer game with some Riverside occupiers, and musicians formed a circle and found expression. Others held discussion groups to digest the police repression, and much information was shared at the welcome table.

A critical mass bike ride, originally scheduled for seven p.m. at the end of the convergence, was reorganized. Rather than waiting, the cyclists decided to ride to the Robert Presley Detention Center to support the arrestees and to gather information.

While several activists and community members were quite upset about the violence and the state's attempts to shatter the unity we had created between multiple factions as well as the neighboring community, others sought to emphasize the triumphs of the movement that were embodied in the day and its events.

Activists vowed to pursue all avenues towards justice for those who were wrongly detained, as well as to continue organizing throughout the year to build community and power for oppressed people.

1. Straehley, Dana. "RIVERSIDE: Schools asks police to investigate fake May Day letter." Press-Enterprise, May 2, 2012. http://www.pe.com/local-news/riverside-county/riverside/riverside-headlines-index/20120502-riverside-schools-asks-police-to-investigate-fake-may-day-letter.ece accessed May 3, 2012.

2. Cano, Alejandro. "RIVERSIDE: Policía interviene en manifestación," La Prensa, May 1, 2012. http://www.laprensaenlinea.com/noticias/noticias-historias/20120501-riverside-policia-interviene-en-manifestacion.ece?ssimg=557859#ssStory557860 accessed May 3, 2012.

002

002...
"Detainee" in ICE hood at Wells Fargo shutdown, May 1, 2012. Photo: Marina Wood

003

003...
Stealing homes is OUT OF ORDER! No Banking. Wells Fargo Makes Families Homeless. Photo: Marina Wood

004

004...
Julio Marroquin speaks at City Hall prior to the march. Photo: Marina Wood

005

005...
Jornaleros bringing up the rear. Photo: Marina Wood

006

006...
Photo: Marina Wood

007

007...
Photo: Marina Wood

008

008...
This was a touching moment. While marching down Park, a group of workers, likely jornaleros, heard us and stopped working to watch us pass. As they did, they raised their tools in the air and held them up the whole time we were passing. Photo: Marina Wood.

009

009...
After occupying the intersection, we took the parking lot. Photo: MIguel

010



010...
IE-IYC. Photo: Marina Wood.

011

011...
Second arrest. Photo: Miguel

012

012...
Lots of cops. Photo: Miguel

013

013...
Prayer. Photo: Marina Wood

014

014...
Luz Gallegos of TODEC. Photo: Marina Wood

015

015...
Maria Barragan of IE-IYC. Photo: Marina Wood

016

016...
Elisea of Workers for Justice. Photo: Marina Wood

017

017...
Annie of the People's Kitchen. Photo: Matthew Snyder

018

018...
Cookies. Photo: Matthew Snyder

019

019...
No hunger in Riverside? Photo: Matthew Snyder

020

020...
Music. Notice the accordion to the far right. Photo: Marina Wood

Monday, February 13, 2012

UCR Occupied in Defense of Education

http://la.indymedia.org/news/2012/01/251135.php
http://la.indymedia.org/news/2012/01/251135.php


by Rockero Monday, Jan. 23, 2012 at 12:11 AM 
rockero420@yahoo.com
Thursday, January 19, 2012
RIVERSIDE (CA) - Thousands of students, workers, and community members gathered to participate in the governance of the UC system. When their participation was limited and ultimately shut off, they took direct action to ensure their voices were heard. For this, they were confronted by police from numerous agencies. Police violence broke out, and three arrests were made.
Preparations for the event have been going on for months, and have included on-campus general assemblies and discussions of occupation. The camp began Tuesday night and immediately drew support from students and campers from Occupy Riverside and Occupy LA. By Wednesday, a food table was set up, as was an outreach table and a people's library. Students and faculty held many teach-ins and teach-outs to raise the consciousness of students.

But the action really began Thursday morning, when groups of students and unions members spoke to the regents during the public comment section of the meeting.

Here are a few of their speeches:







Once the regents made it clear that they would not listen to our concerns, we decided to continue the meeting, but under our own auspices, that we might expand the conversation.



Sixteen people sat on the ground in a circle and expressed their demands for administrative pay freezes, rehiring of laid off lecturers and staff, the adoption of proposed revenue solutions. They then shifted the meeting to a general assembly, to which all were invited, which entertained proposals for collective action around education issues. One of the regents got on stack to express disappointment that the meeting had been restored to the people. The rest were quietly evacuated.

Many police were brought in, but nobody was arrested. After a short while, we learned that the regents had adjourned to another room to continue the supposedly-public meeting without us. At about the same time we heard reports that our comrades were being confronted by riot police downstairs. We decided to go join them.

Here began a series of attempts to meet with the regents as they exited from the building. We split into groups in order to cover the multiple exits. The first confrontation was on the stairwell at the back of the Highlander Union Building.

Others ensued on the stairs at the front of the building near Chicanx Student Programs, and at the back loading dock. At the front stairs, dispersal orders were given numerous times but never enforced. Cops ordered usd to stop moving forward even though we were not advancing whatsoever.

Regents began sneaking out the back one-by-one so we set up people's roadblocks to control the traffic. Passengers in parking enforcement vehicles were severely delayed, while a student regent acted as a liaison with the regents, asking them to meet with us. While we waited, we brought a tent from the encampment and occupied the street with a dance party. Eventually, however, riot cops break through the crowd and escorted the trucks out.

The focus became the back loading dock once again, where a row of riot cops had maintained a constant presence. Police pushed protesters with batons, and fired projectiles containing metal pellets and ink paint, striking three comrades from Occupy LA in the legs. It was at this point that two of the arrests were made. One was of Kenneth Ehrlich, who UCR's website lists as a lecturer in the art department. He is charged with felony assault with a deadly weapon and his bail was set for $25,000. He has since been freed on bond.

The shooting had people pretty frightened, but calm prevailed and there the situation devolved into the next in the series of standoffs. It too eventually dissipated, and the final one of the day also involved an arrest. A comrade from Occupy Riverside was charged with misdemeanor batter on a police officer and felony obstructing or resisting. He was bailed out the next day.

001

001...
UCR occupied

002

002...
Student speaker

003

003...
Student speaker

004

004...
Student speaker

005

005...
Human chain

006

006...
Human chain

007

007...
Outside

008

008...
UCR Occupied

009

009...
First skirmish - on back stairs

010

010...
Second skirmish - on front stairs

012

012...
Large gathering in front of Hub

013

013...
Blocking parking enforcement escape trucks

014

014...
That barricade went up quick!

015

015...
Book block

016

016...
Dance party with tent to occupy street

017

017...
Large crowd at Hub loading dock

018

018...
Injured by baton

019

019...
Injured by projectiles

020

020...
Turn cuts around or we'll shut this shit down

Sunday, December 18, 2011

Occupy Riverside Festival of Rights


http://la.indymedia.org/news/2011/11/250049

by Rockero Tuesday, Nov. 29, 2011 at 5:20 PM 

rockero420@yahoo.com
November 25, 2011
RIVERSIDE (California) - While Occupy Riverside celebrated "Buy Nothing Day," the remainder of the 99% who have yet to abandon the consumerist habits that are destroying the planet shopped at Black Friday's holiday sales. The last several years of this display of vacuous capitalism has been fêted by the city's ruling class with the "Festival of Lights," a ritualized lighting of an electrified Christmas Tree. This year, Occupy Riverside was on hand to intervene with its own "Festival of Rights."
Occupy Riverside Fes...
Since the violent police raid of November 6 and the Occupy Riverside's response thereto, police repression of our encampment has reduced drastically. Whereas in the early days of the encampment, police would awaken us daily and demand we take down our tents, our temporary structures have remained assembled consistently since the rebuilding. It seems that the system, having realized that violence wouldn't deter us like they thought it would, has run out of ideas.

Which is not to say that they haven't made smaller attacks. We have been without access to our electrical supply since the first week, which has limited access to our assemblies to those who can be physically present, effectively excluding many members of the disabled, senior, and young communities. They have even refused to illuminate the white Christmas lights that adorn the jacarandas at our site and which brought so much beauty to our first nights.

Another low-intensity attack was the sectioning off of the grass in our area. They fenced off and fertilized the green space, contributing a bovine aroma to our collective musk. This was, we were assured, a "routine fertilization," which was evident by the fact that only the grass on the block reclaimed in the name of the people was fertilized in this way.

The final prong in their war of attrition is the attacks on our sanitation. We have had a portable toilet on site since the earliest days of the occupation, but city officials and local landholders have consistently demanded its removal, complained, and threatened to impound it, despite our obvious right to sanitary facilities. Nonetheless, we have managed to maintain a facility--unpermitted, no less--with only very temporary lapses, for more than a month!

We have not allowed these annoyances to discourage us. Some of them have even made us stronger. Well after our first day, we learned that the police had intentionally broken up established homeless encampments, previously been safeguarded by remaining out of sight, in the apparent hope that the arrival of the homeless--who we instantly recognized as ninety-nine-percenters who had been occupying since long before we began--would drive us from our downtown sanctuary. True, some of the less-committed, (who tended to come from the upper end of the 99th percentile) were scared off. That left us a core of perseverant souls and a sizable number of individuals with preexisting ties to one another to secure the location during the daytime when many occupiers are forced to sell their labor to The Man. We became stronger and more capable of maintaining a 24-hour occupation.

The transition from a purely political protest camp toward a political camp that was immediately forced to deal with the realities of needing to provide food, sanitation, shelter, and many things beyond our capacity to provide, such as mental health services, was not without tension. But it was also accompanied by new friendships, camaraderie, challenge to our ways of thinking and behaving, and mutual growth.

The fruits of this growth became particularly evident on Thanksgiving, but that took place after our first major action after the police brutality march: the Free, All-Day Education Fair.

Recognizing the vast need for education, as well as the vast intellectual capacity of our community, members and non-members of Occupy Riverside's education committee planned and carried out the November 15 fair.

Attracting about 100 people, it began with a workshop on sustainability and permaculture. The next talk centered on Marxist and non-Marxist critiques of capitalism. Meanwhile, a local gadfly lectured on the complaint-filing process. Next, a renowned local animal rights activist and musician delivered a talk on the role of animal exploitation in the corporatocracy. A smaller talk focused on the challenges of organizing the youth and techniques to overcome them. Two community college professors spoke on the origins of the economic crisis and corporatism more generally, and then the Womyn of Color for Decolonization led a reading group on a chapter from Peter Gelderloos's How Non-violence Protects the State, wbout which they had learned at Oscar Grant Park in Oakland. The reading proved controversial. A number of reformists, mostly from the older generation, were perfectly happy with the state remaining in tact. Fortunately, they were free to attend the non-violence training led by one of the Quakers, and did not have to suffer through exposure to new ideas. A UCR student gave a small workshop on ethics. One of our comrades led a talk on Linux and more generally, open-source software, while another lectured on "Revolutionary Mexico." The talk sought to problematize the question of ownership, to privilege counternarratives, emphasize the popular roots and nature of Mexico's revolutionary currents, and always link Mexican political activity in the homeland to Mexican political activity on the US side of the border. To close the fair, a yoga workshop took place while a compa led a skill-share on making and using stencils as a tool for revolutionary art.

Our next large event was a concert given by talented musicians from numerous bands both local and from afar. The amplified music led to our expulsion from the liberated plaza, but fortunately, we were offered refuge by an occupier who lived nearby and were able to finish the concert there with but one minor interruption from agents of the police state.

Thanksgiving was a big day. Shortly after the raid, Occupy Riverside decided that the spirit of reconciliation embodied in the false narrative of the "First Thanksgiving" was the perfect context in which to extend the olive branch to the servants of the 1% who populate the powerful chairs at City Hall. We know they ordered the violence against us. We know that although their income levels place them squarely with the 99, they serve our enemies. And we knew that they would not attend. But we also know ourselves, and we know that we are much better than that, and are capable of overcoming even that which directly oppresses us. Hence our decision to invite city functionaries to our celebration not of Thanksgiving (we wouldn't dare honor that tribute to genocide) but on Thanksgiving.

We received food donated from local religious organizations, but also organized a potluck, which produced an abundance of victuals. We saw many new faces that day. Some were neighbors, others sojourners, and others the blood families of members of our occupy family.

Many individuals and organizations engage in acts of charity on Thanksgiving. Many feed the homeless. Some will even eat with them that day. Most are clear that it is an act of caritas--of love--of charity. Very few ever realize the difference between their charity and the solidarity Occupy Riverside and the occupy movements worldwide are attempting to create.

My sister tells me of going to some high-profile charity Thanksgiving event with a Christian ex-boyfriend. It's the charity event of choice among Hollywood's youngest stars, as well as the Mayor Villaraigosa. They are able to access the VIP affair because of the socioeconomic status of their church.

The pastor is an asshole. He preaches about what an honor it is for the homeless, who have "lost their way," to dine with them, good examples of Christ's gospel on Earth. The disinherited have brought their misfortune upon themselves by deviating from Jesus. Poverty has nothing to do with the overarching social structures that ultimately support his paternalistic, world-simplifying ministry. My sister almost vomits.

The best of the organizations doing this charity work develops a relationship with the most-oppressed of their brethren. They plunge themselves into the depths of pain suffered in the community, and uplift the oppressed. There they approach solidarity. But most don't.

Occupy Riverside, on the other hand, is not a charitable organization. We feed the hungry as best we can, true. But we also sleep on the street beside our comrades. We receive and distribute donated tents, blankets, clothing, and shoes. But we also create togehter just processes for receiving and distributing these resources. We sit beside the homeless on Thanksgiving, but by then, we know their names, their stories, their idiosyncracies. And they know ours. The line, artificial as it ever was, between "occupier" and "long-term occupier" blurs and almost disappears. We share fellowship, and then we hold a general assembly. Bellies full of many dishes, both animal-based and vegan, we crawled into our tents for the night, eager to awaken early for the next day's Festival of Rights.

The Mission Inn is an historic building in Downtown Riverside. Built by rich Anglos in the architectural imitation of the buildings of Spanish colonizers of this area, the massive structure and opulent accomodations have hosted all US presidents since Nixon. The establishment is now owned by Riverside millionaire Duane Roberts, who, by no coincidence, was the number one contributor to Mayor Ron Loveridge's last re-election campaign.

Mission Inn is a behemoth that crushes its workers' spirits and any aspiration they might have had to organize in their own self-defense. It oppresses other local businesses for being too black, or too working class, or daring to sell drinks cheaper than its signature Bella Trattoria. It has received millions in EDA money--read: corporate welfare--and receives massive public subsidies to attract crowds to its consumerist Christmas fesitivity crowned by the "Festival of Lights."

Nothing is more threatening to the Mission Inn's bottom line than a massive tent city downtown. Nothing could be more shocking or scandalous to Riverside's bourgeoisie than an autonomous body conscious of its right to the land, to free speech, to self-determination, and to self-govern democratically. Right? Or maybe it's the fact that we make the city's poverty visible. Or the fact that we live out our values of honoring every individual enough to feed them daily while the powers that be would let them starve. Or the simple fact that we are demonstrating that other ways of life are possible.

It was Riverside's 1% that ordered the shutdown of the People's Kitchen and the violent raid on Occupy Riverside. The cops were just the fools that had to carry it out. And once they realized they could not squash us, and were going to have to deal with us, the "Festival of Lights" became willing to negotiate. "We want to maintain dialgue with you!" "We respect your right to protest! We respect it so much, we're not going to set up our Christmas tree on your block!" "Just make sure to stay here!" was the only sentence they didn't actually verbalize. Meanwhile, our occupants consistently cautioned: "Those families coming to the Festival of Lights are part of the 99% too! Spoiling their fun is no way to win them over!" And the more militant action plans fell by the wayside. And creative visions surfaced.

The Festival of Rights began with a silent march up the pedestrian mall. Participants held signs and distributed flyers and Christmas cards, but shouted no chants as they leafletted amongst the multitudes. Their holiday cards urged recipients not to "let the Grinch steal democracy," and enclosed pro-Occupy counterpropaganda.

They then took a prominent position at a crucial intersection which just happened to be the corner at which the television cameras were aimed. In Guy Fawkes masks and Santa hats they provoked reactions, most of them positive, from the crowd.

Shortly after nightfall, a contingent arrived carrying a tent and set it in the street just before the occupying group. Soon thereafter, they projected an OWS YouTube video on it, and mic-checked a message of resistance to Wall Street.



What the movement gave up in militancy, we made up for in recruitment. Ever since the Festival of Rights began, we have enjoyed the presence of numerous guests and interested passersby, some curious, some critical, some who are deeply aware of the need for change, some who, unbeknownst to them, are being exposed to a radical dosage of direct democracy and consensus-based decisionmaking.

Occupy Riverside continues to not only hold the liberated territory with its presence, but also to feed the hungry as a political act, and to educate all those who are willing to participate. One comrade has facilitated a series of discussions on tactics historically and currently used by peoples' movements. The topics were occupation, street engagements, strikes and class warfare, and alternative institutions.

We also held a talking circle on the issue of tents. From the facebook event page:

"Throughout the course of the occupation of Downtown Riverside, we have been discussing, debating, deliberating, and acting in different ways about tents. We have withheld from putting them up, we have put them up, we have taken them down both unilaterally and with the full consensus of all, we have negotiated with police about putting them up and taking them down.

"We have encountered the homeless, joined them, and they have joined us to differing degrees. Needless to say, the "tent issue" has a much different significance for those of us who don't have the option of a dry and warm home to go to.

"We have brushed up against nuisance laws, defended tents as free speech and their necessity to defend our right to free assembly. We have questioned these (supposedly) Constitutionally-guaranteed rights, and placed them in the context of a global encroachment on individual liberty and forced economic dependence.

"We have contrasted tent free speech with corporate free speech, and argued the different faces of privatization.

"In short, we have engaged in intense contemplation in numerous contexts, and our experiences have formed these contemplations. And we are changing.

"Now is the time to take the time to share these thoughts, to create a shared consciousness based on our thoughts and experiences, and to plan our next course of action on the basis of this collective consciousness."

Occupy Riverside continues as a bastion of resistance to the system, nurturing the sense of community we have created, and are preparing to take the struggle to the next level.

002

002...
Education Fair: Discussion of Capitalism

003003...

Education Fair: Animal Enterprise

004

004...
Education Fair: Economic Crisis and the Corporation

005

005...
Education Fair: Economic Crisis and the Corporation

006

006...
Art project

007

007...
Art project

008

008...
Chalk art

009

009...
Chalk art

010

010...
Concert-relocated to a nearby garage

011011...

Occupy Thanksgiving!

012

012...
Occupy Thanksgiving!

013

013...
Occupy Thanksgiving!

014

014...
Occupy Thanksgiving!

015

015...
Festival of RIGHTS

016

016...
Festival of RIGHTS - Mission Inn in background

017

017...
Festival of RIGHTS - Corporate media in background

018

018...
Festival of RIGHTS

019

019...
Festival of RIGHTS - Occupation of a prominent corner

020

020...
Festival of RIGHTS

Occupy Riverside community banner